Balarama described Duryodhana's body to be "lightning made flesh". He is revered by his younger brothers, especially Dushasana. Learning martial skills from his gurus, Kripacharya and Dronacharya, he proved to be extremely skilled with the mace. He then went to specialize in mace fighting under Balarama and went on to become his favorite pupil.
World Emperor
Karna took up the task of establishing Duryodhana as the Emperor of the world. Karna embarks upon a worldwide military campaign, otherwise called Digvijaya Yatra.Bringing tribute and allegiance from all the world's kings, Karna helped Duryodhana to perform the Vaishnava yagna to please Vishnu and crown Duryodhana as "Emperor of the World", as Yudhishthira did with the Rajasuya Yagna.
No person in the entire universe, except Lord Vishnu, had performed this Vaishnava sacrifice. Duryodhana thus became the most powerful and the wealthiest man in the world. With the help of Karna, Duryodhana even made plans and preparations to conquer Indra, the lord of the heavens and the father of Arjuna in order to become the sovereign ruler of both heaven and earth.
On the eighteenth day of the war, with his army reduced to himself, Ashwatthama, Kripa and Kritvarma, Duryodhana goes to meditate in a lake. When the Pandavas and Krishna eventually find him, Duryodhana tells them that he wants to gift the kingdom to them, and retire to the forest. Yudhishthira balks at the offer, telling him that Hastinapur is not Duryodhana's to gift. Instead, he offers that Duryodhana may pick any of the Pandava brothers to fight against one-to-one with a weapon of his choice, with the winner of the conflict the victor of the war.
Despite his proposed advantage over Yudhishthira, Arjuna, Nakula, or Sahadeva with the gada, Duryodhana picks his nemesis Bhima. Despite Bhima's physical advantage, Duryodhana had the better technique due to his devotion to his craft. After a long and brutal battle between the two disciples of Balarama, Duryodhana begins to exhaust Bhima, and nearly makes Bhima faint.
Friendship with Karna
The friendship between Karna and Duryodhana is considered to be a great one, and is used as an example of friendship and loyalty. In the epic, Duryodhana decries the means of discrimination employed by Dronacharya. He goes one step further to accord Karna a place among the royals, by crowning him the King of Anga and standing by him whenever anyone pointed a finger at his lower-birth.
He seems to not care about the low birth of Karna and is the only one to vocally support Karna candidature in the archery contest without caring about caste inequality. When Draupadi refuses to allow Karna to string the bow at her Swayamvara because of his low birth, Duryodhana defends him saying "great sages, philosophers, and warriors have no source. They are made great, not born great". In modern light, his disrespect for discrimination and blind following of tradition is seen more positively.
Modern Worship
At Poruvazhy Peruviruthy Malanada Temple in Kerala's Kollam district, Duryodhana is worshipped as the main deity. It is the only temple in South India where a Kaurava is considered a God.
In the Kumaon region of Uttarakhand, several beautifully carved temples are dedicated to Duryodhana and he is worshipped as the deity. The mountain tribes of Kumaon fought along with Duryodhana in the Mahabharata war; he was venerated as a capable and generous administrator.
World Emperor
Karna took up the task of establishing Duryodhana as the Emperor of the world. Karna embarks upon a worldwide military campaign, otherwise called Digvijaya Yatra.Bringing tribute and allegiance from all the world's kings, Karna helped Duryodhana to perform the Vaishnava yagna to please Vishnu and crown Duryodhana as "Emperor of the World", as Yudhishthira did with the Rajasuya Yagna.
No person in the entire universe, except Lord Vishnu, had performed this Vaishnava sacrifice. Duryodhana thus became the most powerful and the wealthiest man in the world. With the help of Karna, Duryodhana even made plans and preparations to conquer Indra, the lord of the heavens and the father of Arjuna in order to become the sovereign ruler of both heaven and earth.
On the eighteenth day of the war, with his army reduced to himself, Ashwatthama, Kripa and Kritvarma, Duryodhana goes to meditate in a lake. When the Pandavas and Krishna eventually find him, Duryodhana tells them that he wants to gift the kingdom to them, and retire to the forest. Yudhishthira balks at the offer, telling him that Hastinapur is not Duryodhana's to gift. Instead, he offers that Duryodhana may pick any of the Pandava brothers to fight against one-to-one with a weapon of his choice, with the winner of the conflict the victor of the war.
Despite his proposed advantage over Yudhishthira, Arjuna, Nakula, or Sahadeva with the gada, Duryodhana picks his nemesis Bhima. Despite Bhima's physical advantage, Duryodhana had the better technique due to his devotion to his craft. After a long and brutal battle between the two disciples of Balarama, Duryodhana begins to exhaust Bhima, and nearly makes Bhima faint.
Friendship with Karna
The friendship between Karna and Duryodhana is considered to be a great one, and is used as an example of friendship and loyalty. In the epic, Duryodhana decries the means of discrimination employed by Dronacharya. He goes one step further to accord Karna a place among the royals, by crowning him the King of Anga and standing by him whenever anyone pointed a finger at his lower-birth.
He seems to not care about the low birth of Karna and is the only one to vocally support Karna candidature in the archery contest without caring about caste inequality. When Draupadi refuses to allow Karna to string the bow at her Swayamvara because of his low birth, Duryodhana defends him saying "great sages, philosophers, and warriors have no source. They are made great, not born great". In modern light, his disrespect for discrimination and blind following of tradition is seen more positively.
Modern Worship
At Poruvazhy Peruviruthy Malanada Temple in Kerala's Kollam district, Duryodhana is worshipped as the main deity. It is the only temple in South India where a Kaurava is considered a God.
In the Kumaon region of Uttarakhand, several beautifully carved temples are dedicated to Duryodhana and he is worshipped as the deity. The mountain tribes of Kumaon fought along with Duryodhana in the Mahabharata war; he was venerated as a capable and generous administrator.
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